The Crucible and Scarlet Letter

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Themes can be defined as being the fundamental and often universal ideas explored in a literary work. Themes in general, are present in everyday life; however they exist in a meandering manner where one is not always conscious of their occurrence. For example, common themes may perhaps be found in occupations and relationships. However, common themes are also portrayed through novels. In The Crucible by Arthur Miller and The Scarlet Letter by Nathaniel Hawthorne, the methodology of the way power of evil takes over the frame of mind of the characters, the presence of the ethics of the Puritan Society, and the concept of identity and how a reputation makes a significant impact on a character is expressed through each of these novels.

Firstly, a connection between The Crucible and The Scarlet Letter was how the power of evil provides evident to be a prevailing vigor by captivating the mentality of the characters. Evil can be referred to as an unobtrusive, overpowering force where emotions control your logic and thinking and may even give an imprecise illustration of an individual. The succession of sin on people can result in the accusation of others in order to save themselves or the commitment of wrong acts that follow with relentless consequences. In The Scarlet Letter, the Sexton exclaims “Satan dropped it there; I take it, intending a scurrilous jest against your reverence. But, indeed, he was blind and foolish, as he ever and always is. A pure hand needs no glove to cover it!” (145). He is speaking of the evil that is within Dimmesdale, saying that purity cannot hide his reputation. In addition, evil presents a different perspective of reputations as seen here through Dimmesdale. Correspondingly, in The Crucible Danforth states “I’ll tell you what’s walking Salem � vengeance is walking Salem. We are what we always were in Salem, but now the little crazy children are jangling the keys of the kingdom, and common vengeance writes the law! This warrants vengeance! I’ll not give my wife to vengeance!”(7). The evil that is presented here is revenge as a means of evil, where Danforth finds that revenge is taking over Salem as a technique of fixing tribulations. Revenge is becoming the edict of Salem life which neither he nor his wife are going to have any participation in. Also, in a court as being a system and law you are either a component of the court or against it, which is seen as a sin or evil “a person is either with this court or he must be counted against it, there must be no road between” (87).Clearly, evil is an inconspicuous strength that has the capability of taking over the minds of individuals.

Secondly, the ethics of the Puritan Society were present in both The Scarlet Letter and The Crucible. The Puritan society was a creation of a theocratic utopia or” perfect society” from the fraudulent Anglican Church. This society was rigid and extremely religious and there was an influence of severe punishment if the Puritan ethics weren’t pursued as desired. Hester Prynne exclaims “Never!” Replied Hester Prynne, looking, not at Mr. Wilson, but into the deep and troubled eyes of the younger clergyman.’ It is too deeply branded. Ye cannot take it off. And would that I might endure his agony, as well as mine!” (64) And “Many people refused to interpret the scarlet A by its original signification. They said that it meant Able; so strong was Hester Prynne, with a woman’s strength.” (148). Hester Prynne is identified here as being an adulterer, but more importantly she has gone against the ethics of the Puritan Society, where lying and adultery were considered to be atrocious sins. The “original signification” of the letter A illustrates that Hester Prynne is indeed an adulterer. In The Crucible, Hale and Elizabeth declare “Do you know your Commandment’s, Elizabeth? I surely do. There be no mark of blame upon my life, Mr. Hale. I am a covenanted Christian woman” (64) .This deliberation proves that in Salem, there was a strong sense of religion that was used a conduct to everyday life. Clearly, the ethics of the Puritan society were the basis for staying and being accepted within one’s community versus being ostracized.

Finally, the concept of identity and how a reputation makes a significant impact on a character is expressed in both The Scarlet Letter and the Crucible. This can be distinguished through Hester Prynne in The Scarlet Letter and John Proctor in The Crucible. Hester Prynne has developed a reputation that can be distinguished by her one sin- her commitment of adultery. When she is asked to acknowledge her fellow-adulterer, she obstinately repudiates, due to the fact that she will obtain the censure for them both “ which most invariably compels human beings to linger around and haunt, ghostlike, the spot where some great and marked event has given the color to their lifetime; and still the more irresistibly, the darker the tinge that saddens it” (7) and “ all the light and graceful foliage of her character had been withered up by this red-hot brand, and had long ago fallen away leaving a bare and harsh outline, which might have been repulsive, had she possessed friends or companions to be repelled by it” (14-150). Over an extensive period of time, she begins to develop an acceptance of both her punishment and most importantly her reputation. On the other hand, John Proctor strives to maintain his acts of adultery as being clandestine “You will not judge me more, Elizabeth. I have good reason to think before I charge fraud on Abigail, and I will think on it. Let you look to your own improvement before you go to judge your husband anymore. I have forgot Abigail”. In the end, John Proctor does confess to committing adultery in order to suppress the occurrence of the witch trial, which doesn’t occur, instead John Proctor himself is indicted as being a witch. Even though John Proctor surrendered himself, he still maintained his name that was honorable throughout the Puritan Society. To him, this was completed him into the person he was. Clearly, reputations have a significant impact on the identification of a character.




In conclusion, The Scarlet Letter by Nathaniel Hawthorne and The Crucible by Arthur Miller establish that the methodology of the way the power of evil takes over the mentality of the characters, the presences of the ethics of the rigid Puritan Society, and the perception of identity and how a reputation constructs a momentous impact on a character is highly expressed. Overall, common themes were presented throughout these novels. Similarly, in our world there is an everyday occurrence of themes, such as prejudice, violence, and diversity. These themes have been in existent during the period in which both The Scarlet Letter and The Crucible were written and are present in our society today, and will be in the future. Themes are boundless no matter if in a novel or just simply in our everyday world.



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